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Agenda item 4 is petition PE242 from Action of Churches Together In Scotland, Amnesty International and the Scottish Refugee Council. I welcome the witnesses who will discuss this. Sally Daghlian is the director of the Scottish Refugee Council, Catriona Milligan is a community worker with the Church of Scotland, and Mohammad is a refugee. To respect his anonymity, we have agreed that Mohammad will use only his first name and that he will not be filmed. Sally Daghlian will give a short statement in support of the petition.
Thank you for inviting us today. I will speak briefly on behalf of all the petitioners. My aim is to give members an overview of the key problems and issues that contribute to the social exclusion of refugees in Scotland. We hope that we can stimulate your thinking on areas that might be considered in more detail. Catriona will give evidence on the daily experience of working with asylum seekers and refugees in a community project. Mohammad will talk of his experience as an asylum seeker.
For nearly 10 years, I have worked among ethnic minority communities in Glasgow, running a small advice centre. Increasingly, I see asylum seekers who have arrived in Scotland under the new arrangements. I would like to share with the committee the stories of one or two people who have come through our door, and their experiences of living in Glasgow.
Thank you, Catriona. Mohammad, would you like to make a statement?
Good morning.
Thank you very much, Mohammad. That was powerful evidence and we are grateful that you came to the committee to share it with us.
There are about 150 of us in that hostel, most of whom are single men, but there are also five children and seven women. I come from a country where one sees violence, fighting and brutality all the time, so it is not easy for women and children to live in a building with single men. They should be moved to a place where the children can learn—I tell you that from personal experience. When I arrived six months ago, the children seemed to be okay, but now they are getting wilder and more violent, because they do not learn anything positive from the young single men in the hostel, most of whom are very aggressive. There is a small room that could accommodate the five children, but the adult men sit in there to watch television, which can make the children scared. The women never go to the TV room, because most of them do not speak English and they are afraid of being in that kind of environment.
If those families with children wanted to do something in relation to housing issues, who would they deal with?
I went with those families—because I speak their languages—to the Scottish Refugee Council. That is the only place we can go to ask that those people be rehoused elsewhere.
Have you had any contact with Glasgow City Council's housing department?
We approached a voluntary organisation, which wrote three or four times to the council on behalf of those families, but no reply was received from NASS, which says that there are no problems at all. NASS refused to meet us, although we have asked many times for a meeting. NASS refuses to meet the asylum seekers and prefers to deal only with management.
You have come to this country from a very distressing situation in your own country and have been sent to Glasgow. Are voluntary organisations your only means of contacting people who can address your housing problems?
We can make contact only through the Scottish Refugee Council.
Glasgow City Council has an asylum support project team. The specific difficulty with the housing system is that it is somebody in Croydon who determines where every individual will live. According to the terms of its contract, Glasgow City Council cannot move people around, although it has supported some people's requests to move. Somebody in Croydon decides where people are placed, which leads to problems in building up community support in specific areas of Glasgow. For example, the city council might know that several Kosovan families live in a certain area, and that it would make sense to house newly arrived Kosovans in the same area. However, the person in Croydon would not have that information and would not make a decision on that basis. A person could be placed at the opposite end of the city, where there are no other members of their community.
What has that support been in practice? How supportive have people found it?
We tried many times to get help for families—especially those that had children—but everybody we went to told us that the only thing that they could do was write to NASS. However, when they wrote to NASS, its reply was, "No". People must take whatever is given to them, otherwise they must look—on £10 a week—for their own place.
I am the convener of the Public Petitions Committee, which received the petition first. Before we referred it to this committee, we wrote to the former Deputy Minister for Community Care, asking him to respond to the concerns of the petitioners. He replied to the committee in a fairly detailed letter that made several claims based on what he had been told when he made inquiries. He wrote:
I do not think that it is appropriate that there are women and children in accommodation that is predominantly occupied by single men. Although that accommodation comprises self-furnished flats, rather than a hostel, it is shared accommodation. Mohammad is right to say that, when that number of young single men are put together, a specific dynamic develops. There are problems in managing the accommodation and in ensuring that vulnerable individuals—not only women and children, but vulnerable men—have adequate support.
I assumed that one of the local housing providers would have tried to find a person accommodation outwith the hostels when that person came to Glasgow and was put in hostel accommodation. The letter that John McAllion received from the minister says that NASS contracts that function out to somebody else. Are you telling the committee that you have to contact NASS if you want to move anywhere?
The problem is the idea of putting so many people in one building. If someone leaves that building and is missing from that building for five days, their name is given to the Home Office. People have to come down and sign every morning. There is a lot of tension and people have their own problems in their heads. It is not a good idea to put in one building a large number of different kinds of people, who have seen a lot of violence. There is a lot of stress and pressure. It would be a better idea to disperse people to different areas of Glasgow.
For how long are you expected to sign in every morning?
We must do that until we are told by the Home Office that we will stay or that we should go elsewhere—then we can move out of that place.
How long does that process take on average?
That depends on the Home Office. When somebody receives a positive answer, or if a friend or relative provides accommodation, they can move. Otherwise, they have no chance of leaving and must stay.
I was intrigued by your evidence that NASS turned down proposals that would allow you to take accommodation from the local authority. Were you given reasons why NASS regarded that accommodation as unsuitable?
That is because the current accommodation has been allocated and NASS does not want to shift people. We were unable to speak directly to NASS, but we were told that the current accommodation is what is on a person's papers and that that is where they have to stay. No real reason was given.
The system was set up as a no-choice system. Asylum seekers are not in any sense allowed to influence where they might live. For instance, it might make sense for a person to live in Liverpool if they have a family connection there, but NASS will take no account of that. The system was set up deliberately to be harsh. It takes no account of the real human needs that people have for support, or of their experiences. Even Glasgow City Council, which has a large contract, is unable to move an asylum seeker between the flats that it allocates to NASS; it cannot move somebody from Arden, for example, to another part of Glasgow. People are allowed to live only where NASS says that they should.
Does NASS or the council determine what is suitable accommodation?
NASS decides.
Has NASS inspected the conditions? How does it know whether the accommodation is suitable?
NASS was setting up a contract team to consider whether the terms of the contract were being fulfilled. We could certainly find out about that.
I cannot see how NASS could find out whether accommodation was suitable if it had not visited the premises.
In the letter that the Deputy Minister for Community Care sent to the Public Petitions Committee—he was working from information that had been provided to him—he said that he had been assured that
NASS employs one person who covers Scotland. It is not clear what remit or powers that person has. They have certainly not been able to resolve issues that we have raised with them.
You had to close your office because 250 people a week were coming to see you and NASS had one person in the whole of Scotland.
I do not know where the office is. I told Alison Miller—NASS's regional manager—that we would like to meet her, but we did not meet her. About 100 people gathered where we stay to meet NASS people. In the end, although NASS people were in the building and they met the management, they refused to meet us.
The letter from the deputy minister is crucial, because it presents the official version as far as the Government is concerned. However, that version of events seems to have been contradicted by your evidence this morning.
On legal advice, all agencies that work with asylum seekers have found that they are not able to access the advice and support that people need. Given the numbers of asylum seekers who are coming to Scotland, and their urgent need for legal advice—they are all here for protection under the 1951 United Nations convention on refugees—even if every solicitor in Glasgow started to work on asylum law, there would not be enough practitioners to provide the support that people need. That is a major concern. Indeed, I am surprised by the minister's claim, because we are not aware of any research that has been or is being undertaken on the situation in Scotland.
The committee has received a number of e-mails and letters in support of your petition. In particular, correspondence from the Refugee Survival Trust in Scotland drew the committee's attention to the fact that that organisation has had recently to make payments to pregnant women and families with newborn children, because asylum seekers who are in receipt of vouchers get no additional help for those extra costs. Has that been your experience?
That is correct. All the refugee agencies have, since the system was first set up, been lobbying the Home Office to make some provision for pregnant women, because asylum seekers have absolutely no access to any means of help such as the social fund.
In his letter, the minister makes it clear that the Scottish Executive intends to review by October 2001 the operation of the Immigration and Asylum Act 1999. Is that sufficient, or must action be taken earlier?
Action needs to be taken now to gather evidence of how the system works and where its failings are. We ask the minister to consider now how to establish such a process.
I imagine that you would ask parliamentary committees to do the same.
We certainly would—I was just about to say that.
We are particularly interested in the experience of families with children and whether they are getting access to the wide range of services that they need.
We are all concerned about Mohammad's evidence on the lack of facilities for families and young people in the hostel where he lives. Have children—particularly the under school-age kids—any access to child care, such as nurseries?
No. Some six or seven-year-old children go to school. However, they must stay in their flats when they come back from school because of attacks in our area.
You and Sally Daghlian have said that most people who come here as refugees will settle in here and that the more that young people are encouraged to become involved in the community, the better that will be for the community and the young people. Are any voluntary groups involved in that in your area?
People from voluntary organisations are helping the children, especially newborn babies, by bringing milk and clothes. Sometimes other people deliver food and clothing, such as shoes or whatever is needed.
What is the young people's experience of school or playgroup?
Some of them complain that they have been attacked at school. One guy was beaten and had bruises on his hand.
How do you deal with that when it happens?
It is not only the children who are attacked, but young guys. In the place where we stay, someone came in and broke the hall windows. He appeared in court, but I do not know what happened after that. There are attacks on children and on big guys. We call the police, who come and take a statement; we do not know what happens after that.
How could the young people be better integrated into the community? What should change?
It would help if we had links with the local community and if there was someone who could tell the local people that we are human, like them, and that we have feelings and emotions. We do not interact with the locals at all—that is the main problem we face. If we did, we would know about their culture and their way of life. There would be no attacks or other problems. We are totally deprived of interaction with the local community. We have been put in a place where there are only asylum seekers. We do not interact with anybody and we do not go out.
Catriona, you said that what you should be doing is providing social inclusion activities, rather than providing core services. You work for the Church of Scotland.
Yes. A number of Churches in Glasgow, including the Church of Scotland, have got together to try to provide some add-on activities for asylum seekers. St Rollox church, near the Red Road flats, started out with a drop-in centre. It already had a second-hand clothes shop for people in the parish. It found itself completely overwhelmed by the demand for clothes.
Language is key to long-term inclusion. Under the new system, there is no provision for the education of people aged 16 and over, which is especially important. Young refugees have often had disrupted education. There is no provision for under-fives. It is critical that the committee and the Scottish Executive address how we support the education of young refugees. I would recommend that the committee consider the new report produced by Save the Children and the Scottish Refugee Council.
Adult learning is important. Language skills will open many doors. If somebody wants to travel, say from the Red Road flats to one of the further education colleges in Glasgow, how do they finance the transport costs?
That is difficult—it is one of the things that prevents some refugees from attending classes. People cannot spend all of their £10 a week on bus fares—for most people, that would not cover the cost of getting to the colleges. In some cases, the Refugee Survival Trust has provided grants to enable people to go to college, but the trust was set up at a time when Scotland had about 300 refugees—it was an add-on to supplement people's needs. Given the scale of the issue, we need statutory provision.
The system provides accommodation—although we have concerns about its standard—and vouchers, but little else. The individual is then left in limbo. However, for anybody who comes to this country in the same circumstances as Mohammad and other asylum seekers, there are issues to do with education and translation. The fact that 50 per cent of asylum seekers settle in this country long term suggests that we should invest in their long-term security. It is a matter of concern if that number of people are left in limbo without support and facilities.
I am far from happy that young children have to live in an environment with 150 young men. Is the hostel what we would think of as a hostel, or is it made up of self-contained flats with a communal area?
The building is a multi-storey block of flats, which, I believe, was previously operated as a hotel. It provides accommodation in self-contained, shared flats, with communal facilities such as television rooms.
There is a television room and a pool room, which has only two or three toys for the children to share. The parents do not allow the children to go there. As I said, we do not have any proper furniture and we do not have kitchen facilities. Things are quite old. We face a lot of problems. The other day, I saw a family who had run out of electricity. When I went down, I was told that they had overspent their electricity. Power cards are issued every Wednesday. If they are finished before Wednesday, the family must buy its own. There should be a notice or a ruling in all languages to tell people that they have been allocated money for electricity from the Home Office or NASS or whoever pays for it. People need to be told that, if they spend more than that, they cannot have electricity. However, there is no notice and people do not know about that. A lot of people run out of electricity. People from hot countries find it cold here.
Not only people from hot countries, I assure you.
Glasgow City Council and NASS have agreed that 10 nationalities would go to the Glasgow area. Some effort is made to cluster individuals. The issue is complex because the last thing that some asylum seekers want is to be housed with people from the same country; they may be concerned that reports will be made back to their home country. People from Iraq, for example, are worried about meeting other Iraqis and about what information might be reported back to the regime at home.
I know that the Churches have been involved in integration. Has the voluntary sector had any input into addressing the problems in Glasgow? Has anyone approached the voluntary sector agencies to ask whether they would be prepared to operate drop-in centres or to run education schemes for women and children, albeit in a limited capacity?
The organisations that support ethnic minority communities are simply expected to extend their services to accommodate asylum seekers. That may or may not be appropriate; it certainly puts a squeeze on the services that are available to the settled ethnic minority community. A wider constituency than just asylum seekers is affected.
The voluntary sector is chronically under-resourced. In particular, it has suffered since local government reorganisation in Scotland. As our resources decrease, there is an expectation that we will do more and more. The Government and accommodation providers embarked on a major exercise without appropriate planning and co-ordination. There has been no co-ordination between the Government and the lead players, such as Glasgow City Council and the voluntary sector.
I would like to take that further. Was there any consultation with the voluntary sector before the huge demand arose? Were you given any idea of the impact that that demand would have on you and what support you would be expected to provide? Local organisations have had to grow and seem to have been overwhelmed. Perhaps Mohammad can tell us how refugees feel about the voluntary services that are available to them in the community.
As a national refugee organisation, the Scottish Refugee Council was involved in consultation with the Home Office during the development and implementation of the Immigration and Asylum Act 1999. All the refugee agencies repeatedly raised the issues that we knew would be important, such as interpreting and translation facilities, access to legal advice and the need for community development and infrastructure. In most of the dispersal regions, no infrastructure for supporting refugees has existed. The Home Office said that it would fund a one-stop shop. We run one to develop and provide community and voluntary support. We have six advisers, who are supposed to assist up to 6,000 asylum seekers a year across central Scotland. We have found that that is not realistic. We cannot do the developmental work that we need to do because we are spending so much time dealing with the basic problems of the NASS bureaucracy, sorting out vouchers, lack of food and lack of access to health care. We are doing sticking-plaster work, not developmental work.
I want to ask Mohammad about the help and support that he gets not from the authorities, but from voluntary organisations such as the Churches. How easy is it for people to access that support? If 150 people are in the one place, does everyone have equal access to what is on offer?
We put whatever the voluntary organisations bring in a common place so that anyone can take it. However, the management tell us that we cannot do that. If a voluntary organisation gives us something, we must take it to our house or flat. We cannot use the common area, because the management say that that causes problems. Deliveries of frozen food are not allowed because they are said not to be hygienic. If you visit our building, you will see what real hygiene is.
You talked about the lack of cooking facilities. What food can you spend your vouchers on? Food must be more expensive if you cannot cook from basic staples.
Only some supermarkets accept the vouchers. We must go to them and calculate what we can buy. We take whatever we buy home and share it with whoever is staying in the house with us. The lack of proper facilities in the kitchen is another problem. When we buy food in the supermarket, we must queue up; if the cost is 1p more than the value of the vouchers, we must go back and leave the queue. People queue behind you. The cashier will refuse 1p in cash and will say that only the exact amount of the voucher is acceptable. If the voucher is worth more than the cost of the food, the cashier will not give change. If, for example, I bought a bottle of water for £1 and I gave the shop a voucher for £4, I would not receive change.
If you have poor cooking facilities, the quality of the food that you can buy will be affected.
Voluntary organisations bring food and clothing, but particularly food. However, we do not have the facilities for cooking it.
Does each flat have cooking facilities, or is there a common kitchen?
There is a kitchen in each flat, but it does not have good cooking facilities.
If you could decide on the main recommendations that the committee should make, what would they be?
The committee should set in progress evidence gathering and monitoring to feed into the review that has been promised for 18 months' time. It should make representations to the Westminster Government on the voucher system, because a voucher review is under way, and on the matters over which the Scottish Executive has no control.
When the Immigration and Asylum Act 1999 came into force, it affected five pieces of Scottish legislation, one of which covered housing. A housing bill will shortly be introduced, and one of the requests of petition PE242 was to
Yes.
I am conscious that it is now time to consider how the committee proceeds. Do you have any final comments for the committee, Mohammad?
I just want to ask you to treat us like any other human beings. We are just here because of whatever problems we have had back home. If the Government is talking about equal rights and equal opportunities, the best thing is to do away with the vouchers. They are a trademark on our heads. Wherever we go, people can see them; when they look at us they think—not all, but some—that we are troublesome people, for whatever reason we are here. They do not treat us in a good way. We ask only for a little, not a lot—just to be treated like any other human beings.
Thank you, Mohammad. This committee will certainly do what it can within its powers to take this issue forward. I thank Sally Daghlian and Catriona Milligan for coming to give evidence. Mohammad, please pass on our best wishes to the asylum seekers with whom you live and make sure that they know that the Scottish Parliament has listened and that this committee has listened carefully to the evidence that you have presented.
Meeting continued in private until 12:38.
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